**pics/vids added as of 6/1; post complete**
I’m sitting on the steps in the main entry area of Sri Ramanashramam, the ashram of Sri Bhagavan Ramana Marharshi, and a guy in renunciate robes comes over. His English is good. He says are you staying here? I say yes. He says, good, good, then come with me. I don’t know whether to follow him or not, but he seems very congenial, and as we are walking he is getting Namaste’d by several people with whom he seems pretty familiar, so my wariness decreases.
He walks me around and shows me the areas of the ashram, but there are too many places and I’m not remembering them. Here’s the well for puja water (water for worship/offering), here’s the mahasamadhi shrine (where the person “left the body” - maha means “great” and samadhi is the deepest layer of meditation you can get to). Here’s the mediation room, come in here and sit for a bit. He gets me a couple of pillows and I prop my bag up near me and I meditate for a while. I get a message, something like “this is a business, but I am still here.” Up til this point, I’m not noticing anything strange.
A few stops later, and he shows me to this sadhu who lives on the mountain and he blesses some rock from Mt. Arunachala and gives them to me for my family. He blesses me and puts a tikka mark on my forehead with powder. He has me light two incense sticks. Pretty soon, though he starts asking for money and things get uncomfortable. He also wants a flashlight. I’m not giving him my flashlight, but I do give him some money.
I leave, and the original renunciate is waiting there and I tell him I’d like to go to the office and get my room settled. I’m a bit frustrated by his leading me to this guy, and it feels like just another case of take advantage of the (comparatively) rich foreigner. I now understand the “this is a business” line from earlier.
By the time I get to the office and get my key, the man there says something to me about there will be people trying to lead you to the well and so forth, and “do not give any person money.” I said, I just did! He was shocked, I guess, at the speed with which they got me.
When I come out of the office, the man comes with me, and sees the renunciate and they have a terse conversation in Tamil. The renunciate is saying something to the effect of “he didn’t give me any money” which I have to agree with, but I offer up the part about giving it to the man he led me to; they probably split the money, half for finding the mark, half for successful extortion. A few more terse words, and I am guided by an actual employee (though unmarked) to my room, which is on the end of the row of rooms, all in a straight line, like an outside entry motel.
The accommodation is basic. It is a simple 10x10 room (best guess) with a bathroom that has a spigot and a bucket. There is a sink in there and a toilet which I am grateful for. The main room has a single bed with a thick-ish mat for a mattress which lays on a piece of wood instead of springs. There is a tiny desk in the opposite corner. The windows and door have bars and screens to keep the monkeys out.
There is a well-worn and simple tile floor throughout, and there is a fan in the center of the room overhead. There is a single electrical outlet and there is a bare incandescent bulb and a bare florescent tube light, both in the room. There are two large eye screws on either side of the room, and a heavy yellow length of polypropylene rope is fastened between the two to dry the laundry that you do. Does it even need mentioning that there is no AC here?
I really don’t mind this type of accommodation, however, as it is an austere place for serious minded people who intend to get on with it. I’m glad I’m not here for longer than 4 days/nights though, and as it proves out, I have very little energy to do anything at all my first day because of the Tamil Nadu heat. I have two meals, one at 11:30a sharp, and one at 7:30p sharp. There is a breakfast offered at 7:00a sharp also. There is really no wiggle room here on the scheduling. Everything is timed and you are expected to be somewhere in advance of whatever-it-is is starting. The discipline helps set the tone for the inquiry.
Shoes are not to be worn really anywhere inside the ashram, and my normally socked-and-shoed Western feet are taking one for the team. Most of the areas I’ve been have been more or less shaded, so the surface temps where I was walking have yet to burn my soles, but the sand is coarse with tiny jagged rocks tossed in, along with sticks and/or thorny things. I have to dodge the bugs too, because accidentally stepping on a bug wearing shoes and accidentally stepping on a bug barefoot, are two completely different things.
The food here is fresh and nutritious and does not agree with my palate in the least. This is the least appetizing food I have eaten anywhere in India, but I can tell it is prepared well and of good quality. I guess I don’t like Tamil cuisine.
The dining hall has a stone floor and that is where everyone eats. There are no tables or chairs. When you walk in (they only open the doors at the exact time and people proceed in single file), there are banana leafs set about 3 feet apart on the floor. There is a silver metal cup next to each leaf. Everyone is guided to a row and a place setting like getting “directed” when you’re trying to park at the State Fair.
We sit down cross-legged, and the Indian people start washing their respective banana leaf plates with the water. I’m not doing that though because I’m assuming it’s just local water, which while fine for many native digestive tracts, is not fine with people who grew up on clean water.
Within about a minute of people sitting down on the floor, men with large pots and buckets start coming around, each carrying a type of food. Everybody gets the same stuff, all of it, unless you put your hand over your leaf and then they will pass you up. They put a bunch of stuff I’m unfamiliar with on the plate each meal time, but always the rice, and always something extremely runny they put on top of the rice.
This confounds me. I mean, we do not have any silverware. The entire place setting is a leaf and a metal cup. No napkin, no cutlery, no nothing. This is a no-pretense kind of place. How are we supposed to eat rice soup?
The Indian’s dig in with their hands (their right hands, to be precise), and unlike anywhere else I’ve seen, these people are using the entire hand as a utensil. In other parts of India, it is customary to eat with your fingers, usually up to about the first knuckle or a little past. As I’ve been in places where it was appropriate to eat with my fingers, I have done so. But here, there’s no knuckle rule, it’s a flat out free for all. Maybe if you got in past the wrist you’d be seen as sloppy or something, but they are using the entire hand.
And actually, it makes sense to do it that way, especially when it comes to something with the equivalent consistency of thick water. They are sweeping all five fingers quickly through the liquid like a makeshift squeegee, and then at the last second giving the hand a half twist. With the forward moving inertia that the liquid now has from the fast squeegee motion, when they flip the hand, the liquid just rolls up into the fingers which they then holding tightly together in a cupped fashion.
They bring the hand up, fingers to the mouth, and tip the hand like it were a pitcher of water and the liquid goes down the hatch.
Ingenious! And difficult to do, especially with a non-indigenous dexterity, and an overgrown moustache.
The Indians are eating so fast and so slouched over (remember, the plate is also on the floor), that I have no idea how their bodies are actually digesting what they are inhaling. The rice man comes around a few different times, and even 15 minutes into the meal, men are still coming around with buckets of something new. The Indians are devouring the food. Most of the ones I can see (we sit in rows facing each other) have virtually clean leaves. Where they are putting it I don’t know. I haven’t eaten half of what they put in front of me, and I’ve refused seconds every time, and firsts on some things too.
When you’re done eating, you get up and leave, usually folding your leaf in half to cover any remnants on your plate from the flies. You exit the same door you came in and right outside on the left is a bank of tiny spigots that the Indians are using to clean their right hands.
As I’m walking out from dinner, I see a lady getting water from some type of dispenser spigot, still inside the dining hall. I see a couple of filters, and I realize that this is purification machine for the water. I’m running low on water, and rather than go out to the tough world outside and find a shop selling it (which wouldn’t be that big of a deal in all reality), I’d like to fill one of my empties here. I hustle back to my room, grab my bottle and head back. But by this time they have already shut and locked the doors of the dining hall. No entry. It’ll have to wait til morning if I’m up in time, or lunch if I’m not.
The majority of today (my first day) has been spent lying on top of the bed mat with a huge headache. I’m not sure if it’s the adjustment to the heat or what, but I don’t feel well overall and getting up just makes me queasy. I just laid there, letting the ants crawl over me, and so long as they didn’t bite I didn’t interfere with their transit. I watched some geckos around the room. I listening and watched the monkeys playing on the other side of my screen door. I heard the calls of the peacocks that roam around the ashram and the dogs barking greetings to each other from across the courtyard. Oh, and I moved the bed a couple inches away from the wall on each side, and I think I have solved much of my ant problem.
While I’m here, I’m hoping to circumambulate the mountain and climb to the top. I want to visit the the cave that Ramana Maharshi meditated in for 17 years and the temple that he sat in the basement of while he was still a boy, having left home at 16 or so after having a direct experience of the Self. His story is an interesting one, with him starving and being bitten by rats, beaten and taunted by his peers, until finally someone saw what he was doing and set him up in a hut and provided him daily meals.
Soon he had devotees and in time, an ashram was built around him, even though he taught mostly through silence for most of his life, preferring that to language which was limited. Carl Jung, the famous Swiss psychiatrist said of the Marharshi, “In India, he is the whitest spot in a white space.” Ramana died in 1950, and a star shown above the mountain at the moment of his passing.
Anyway, I hope to do those things I mentioned here, but at the same time I need to temper my goals with the reality of the heat and the toll it is taking. Really Just being here is enough. The rest would be icing.
We’ll see how tomorrow goes and the headache. Assuming I can get the video of the monkeys uploaded in the next day or so, enjoy it until my next post.